The Moderating of Desire or Ambition.
1. When the Tâo prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Tâo is disregarded in the world, the war-horses breed in the border lands.
2. There is no guilt greater than to sanction ambition; no calamity greater than to be discontented with one's lot; no fault greater than the wish to be getting. Therefore the sufficiency of contentment is an enduring and unchanging sufficiency.
Surveying what is Far-off.
1. Without going outside his door, one understands (all that takes place) under the sky; without looking out from his window, one sees the Tâo of Heaven. The farther that one goes out (from himself), the less he knows.
2. Therefore the sages got their knowledge without travelling; gave their (right) names to things without seeing them; and accomplished their ends without any purpose of doing so.
1. He who devotes himself to learning (seeks) from day to day to increase (his knowledge); he who devotes himself to the Tâo (seeks) from day to day to diminish (his doing).
2. He diminishes it and again diminishes it, till he arrives at doing nothing (on purpose). Having arrived at this point of non-action, there is nothing which he does not do.
3. He who gets as his own all under heaven does so by giving himself no trouble (with that end). If one take trouble (with that end), he is not equal to getting as his own all under heaven.